News

Our hopes for the future

posted by kate fagan taylor - march 1, 2010

Today's news may not come as a big surprise.  After all, the Sisters of St. Ann have been preparing for years to let go of their properties here in Victoria, and Queenswood has been working for over two years now to become financially independent of the operating grant provided by the Sisters each year.

It does raise some practical questions for Queenswood about the immediate future. Adding the expense of a lease will be a new challenge. But our hope and current plan is that Queenswood will continue beyond 2010 as an ongoing legacy of the Sisters of St. Ann.  

The board has been in conversations with UVic for some time now. Having the University as our landlord instead of the Sisters will be a big change, but we see the potential to benefit each other while serving the needs of the wider community in Victoria.  After all, the university educates people who, like the Sisters of St. Ann, work in education, healthcare, and social services.  Queenswood has found a unique program niche in helping people to be effective and healthy spiritually, physically and emotionally in these demanding careers.  So our hearts are full of hope. 

Please keep us in your prayers as we continue exploring the possibilities with UVic.


We'd like to hear your response to this news. Feel free to contact us at execdirector@queenswoodvictoria.ca

update on sisters of st. ann in haiti




Dear Queenswood Community,
As you know, Haiti has been devastated by Tuesday’s earthquake.  As a sponsored ministry of the Sisters of St. Ann, we will continue to share information with you about the 40 Sisters of St. Ann and their families in Haiti as it becomes available. 
The Sisters of St. Ann have four schools in Port-au-Prince and a clinic as well as the SSA Haitian Province Administration centre, with residence and novitiate.  
At this time, the Sisters of St. Ann are still without communication with their Sisters in Haiti.  They have confirmed through other sources that 2 of their schools and two residences in Port-au-Prince have collapsed; other buildings have considerable damage; still no word about their Provincial House.  We ask for your prayers.
Also, aid is desperately needed.  The Sisters of Saint Ann have sent a substantial donation for emergency relief to Development and Peace.  This donation will be matched by the federal government.
We invite you to contribute to the emergency assistance being organized by Development and Peace at www.devp.org or leave a donation for the Red Cross in the box at the Hospitality Desk.
Thank you, and we will continue to share news as it becomes available.
Kate Fagan Taylor, Executive Director

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edwina gateley&#039;s big god

Posted on Jan. 6, 2010, by Stefan Jonsson, Programs and Marketing Coordinator

Edwina Gateley's Big God

Book review (In God’s Womb, Orbis Books, 2009) by John Dear, sj

I’ve known and admired Edwina Gateley for years, and even had the privilege of speaking at various church events with her, most memorably, a week-long teach-in together in Olympia, Washington, seven years ago. She’s a spell-binding speaker, heroic church woman, devoted mother, great writer, amazing story teller, brilliant organizer and good friend. I cherish her wit and wisdom; most of all, she cheers me up and gives me new energy to carry on our work of peace and justice.

But reading her newly published spiritual memoir, In God’s Womb (Orbis Books, 2009), I realize how far I underestimate her. She’s a mystic, a living saint in our midst. Many church men fear her. Most simply do not understand her. Reading this book helps explain why: Edwina is committed to God. Her mission springs from and leads to a passionate love of God. And because her God is so big, because she speaks with authority, she threatens the powers that be.

Read the rest of this article here.

 

Edwina will be here at Queenswood next week for:

body prayer with nita

Body Prayer is a series of exercises choreographed to beautiful, inspirational songs. It's a way of using our bodies to give thanks. After all, our bodies are temples of God and so let us dance as King David did before the ark of the covenant to rejoice and praise the Lord (2 Samuel 6:14).

In this class, I using simple stretches and movements suitable for all age groups and all levels of fitness. I also includ some movements from tai chi, pilates and yoga.

Here, I would like to address some general concerns, particularly in regards to yoga. You are not expected to sit in lotus position and look like a pretzel. Just relax and do what you can. Each person is unique and therefore I invite you to work at your own level. Find a mid-point between comfort and pain. Avoid pain but do push yourself beyond your comfort zone so as to feel a little stretched. And each time you try the exercises again, you’ll find that you have made improvements (physical, mentally or spiritually), even if it’s merely millimeters rather than centimeters.

In Sanskrit, yoga mean ‘union’, like the English word ‘yug’. We refer to yoga as a union of mind, body and spirit. Also, we seek union with God, our divine creator.
Traditionally, there are 4 types of yoga:

  1. Jnana Yoga – referring to the path of seeking God through knowledge and spiritual wisdom, not just intellectual.
  2. Bhakti Yoga – love and devotion, eg. Mother Teresa.
  3. Karma Yoga – union with God through action and this includes service to others, eg. social and voluntary work.
  4. Raja and Hatha Yoga – Raja yoga refers to meditation and Hatha yoga refers to physical and breathing exercises which helps keep our bodies fit and strong so that the mind and spirit may be able to focus during meditation.

For me, meditation equals awareness. Sometimes, this may mean being silent, still and focus so that we are better able to hear the soft prompting of God (like the breeze in 1 Kings 19:20) and to hear God speak through the voice of our hearts.

Meditation is also about being in God’s presence, in a relationship. There’s also meditation in physical movements rather than stillness as in tai chi as well as in the body prayer that I use.

Thanks and acknowledgement:
Fr. Thomas Ryan, CSP; Fr. Bruno Saint Girons, MEP. I also give thanks to all my teachers and students – past, present and future.

 

Body Prayer is offered at Queenswood on Thursdays from 7:30-8:30am.
Click here for more information

book review: white lies

White Lies: The Red Moon Anthology of English-Language Haiku 2008

Jim Kacian, Editor-in-Chief
Red Moon Press: Winchester, VA, 2009
ISBN 9781893959804
182 pages
Review by Lyle Rumpel, Queenswood Library volunteer

Jim Kacian has edited and written for an annual publication of haiku, related forms, and essays about this genre, since the first Red Moon anthology published in 1997.

As many know, the origins of haiku are Japanese. The tradition is for these short poems to contain seventeen sound bites, which correspond to fewer than seventeen syllables in English. Modern English haiku typically have three lines and no formal structure. They are not intended to be conceptual or aphoristic, but rather experiential.

In the Red Moon collections are poems that inevitably suggest much by saying little. Quiet. Poignancy. Evanescence. Humour (in senryu poems which are about human nature). But these are conceptual descriptions, and haiku most commonly use words that refer to the natural world, words that show rather than tell, and yet leave the reader to listen and feel beyond the picture. Haiku give us, as pointed out in the title of the 1999 Red Moon anthology, snow on the water.

Haiku speak in the present tense, whether they contain a verb or imply one. For example, one may experiment with something like:

curbside refuse
the doll’s eyes
fill with rain

chocolates
slowly
the ribbon

White Lies, like some but not all other books of haiku, enhances the immediacy of the present by leaving more space between poems, placing only two or three on a page. As with paintings, this can provide an open window through which wind and wonder may enter. In positive response to this white space, word objects breathe, are fresher, more alive.

White Lies swings the window open even wider by including international contributions. Noting the poet’s country with each entry adds the fragrance of the earth’s garden. There are poems from Bulgaria, China, Mexico, Austria, Canada, Serbia, Australia, New Zealand, the U.S. and the U.K., Sweden and Scotland, Bulgaria, the Netherlands. Poems are chosen for inclusion in the Red Moon anthologies by a team of editors who glean from a variety of world-wide journals, books, and internet sources, automatically including the winners and honourable mentions from contests. Final selections, taken from the editors’ anonymous listing of poems, are those that receive at least fifty percent of the votes of a group of judges.

There are many forms of Japanese poetry related to the haiku consciousness, and the inclusion of some of these further deepens the hues and tints of this book. A tan renga is written by two poets and is made of a haiku plus a second (or first) part of two lines. The second part relates and responds to the first. If the five lines were written by one person, the poem would be what is called tanka. To avoid revealing the only tan renga in White Lies, I’m attempting the following example by writing both parts (making it, technically, a tanka), at least to illustrate the form:

cold snap
her question lingers
in the air
between the running lights
of passing boats, green, red, green

Another form, haibun, combines a short piece of prose, typically journal-like, with a haiku in a kind of response voice, most effective when not simply an echo of the journal piece.

The 2009 Red Moon edition, like its predecessors, contains a wide range of essay topics. This year’s contributors consider the use of metaphor in haiku (the rule not to use it, and the exceptions), how to discern, appreciate and write quality haiku, some possible links between haiku and short (non-haiku) poetry, and a call for experimentation and creativity with the haiku form.

All of these aspects of White Lies, and the Red Moon anthologies generally, give a felt sense of the haiku invitation, its continuing salt and scent, wind and chimes.